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Hare Krishna All.
I wanted to know if anyone on this list stitches/knows of someone who can sew clothes for a temple murti (large size) of Srila Prabhupada? Basically its the dhoti and shirt and a chaddar....
Looking forward to hearing from the group.
ys
Nitya navina dasi.
I wanted to know if anyone on this list stitches/knows of someone who can sew clothes for a temple murti (large size) of Srila Prabhupada? Basically its the dhoti and shirt and a chaddar....
Looking forward to hearing from the group.
ys
Nitya navina dasi.
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Unsu...
Re: outfit for temple size murti of Srila Prabhupada
Sun, November 11, 2007 - 12:52 PMI would like to recommend some really retro fabric styles. Prabhupad brought all 70s fashion to the world, only by the mercy of his glance upon America, and he IS the age of Aquarius, know what i mean. -
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Re: outfit for temple size murti of Srila Prabhupada
Mon, November 12, 2007 - 6:22 AMuhhh crazy and offensive much?
prabhupada hardly represents 70's fashion. he is beyond such designations. he carried a spiritual culture with him, to the west, and that includes "the fashions" as u put it. for they are spiritual / devotional clothing and nothing less.
srila prabhupada wore the attire of a sannyasi. traditional. so shall it always be.
hare krsna.
nityannanda chandra prabhu, i would ask that this last post by "tara" be deleted. it is absurd and has no place in a tribe about deity worship -
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Re: outfit for temple size murti of Srila Prabhupada
Mon, November 12, 2007 - 7:11 AMi guess we need to take a deeper look into the meaning of this verse here:
Naham vipronna ca nara-patir napi vaisyo na sudro naham varni na ca grha- patir no vana-stho yatir va kintu prodyan nikhila- paramananda- purnamrtabdher gopi-bharthuh pada-kamalayor dasa-dasanudasah.
so how could someone who is an embodiment of this statement represent the fashion of the 70's..??
Anyways, i was looking for someone who could sew for Prabhupada, and not particularly at the style/fabric... -
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Unsu...
Re: outfit for temple size murti of Srila Prabhupada
Fri, November 16, 2007 - 11:06 AMWhen Srila Prabhupad came to the west, the entire face of America changed. This is explained in the book "Chant and Be Happy", authorized by Prabhupad himself. The expanded consciousness of the hippies, the sudden explosion of interest in human rights amongst the youth, peace activism, you name it, everything was an indirect result of the energy of Krsna consciouness spreading higher levels of consciousness to the world.
The improvement in creative tastes and styles in the 70s is only another example of higher thinking. Srila Prabhupad certainly decorated his temples in 1970s styles, and there is a reason for EVERYthing he did, was part of, for there are no accidents, when it comes to a Mahabhagavat like Swamiji. Many of his devotees continue to dress in the same styles that Prabhupad recommended for them when he was displaying his manifest pastimes to show loyalty and to remember his pastimes also. Similarly, we continue Vrajavasi traditions to remember the pastimes of Krsna in Gokul. what is the harm in this?
Nitya, could you please translate your verse so that I might find out where you are coming from? -
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Re: outfit for temple size murti of Srila Prabhupada
Mon, November 19, 2007 - 7:21 AMridiculous.
he decorated his temples in 70's style as u so aptly put it, because he was present during that time. and fyi, he wasnt necessarily attached to 1970's home design. he designed using good taste. period. it has nothing to due with the era he was in.
and his followers wear vaisnava dress. this isnt being loyal to the 70's, its being loyal to him.
u say we follow the traditions of the vrajavasis. not entirely correct. we actually, if u want to be specific, follow the traditions of west bengal and those of lord caitanya. dress wise at least. and again, these traditions are transcendant, and not bound by a certain era / epoque.
ridiculous proposal. waste of time.
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Re: outfit for temple size murti of Srila Prabhupada
Wed, November 21, 2007 - 10:00 AMHaribol Tara
The verse that i had referred to was from the Padyavali by Rupa Goswami. It is something that the pujaris recite as a form of bhutha shuddih.(it was also said to have been recited by Mahaprabhu himself). Its a position that we take on as a humble servant of the servant before we start any kind of worship or even the arotik. We have to understand that Srila Prabhupada was beyond material considerations. To consider that he spearheaded a fashion reform movement in the 70's would be very mundane and denigrating to say the least. Prabhupada exhibited yuka vairagya and according to the time place and cirumstance, without compromising on the quality the temples were decorated to be a replica of Goloka Vrindavan.. Again here Prabhupada was not from this universe but to interact with Kanisthas like us he had to step down to a platform of Madhyama adhikari.He has repeatedly said to his disciples that he communicates with Krishna directly (Prabhupada Lilamrita) so in that instance it would not be wrong to assume that Prabhupada received direct instructions from the Lord on how He would want His altar to look! The earlier paintings by devotees like the one by Jadurani was painted by her merely visualizing the descriptions of Srila Prabhupada, and we all have the proof to see. Another instance to show that Prabhupada was beyond the material platform.
AS far as our attire goes it is the 'Vaisnava' attire not from Vrajabhumi in particular. In fact we are cautioned from imitating the Vrajavasis and instructed to adopt a more conservative outlook while dressing the Lord Himself...We just follow the parampara and representatives of the parampara. It is very dangerous for us to arrive at our own connotations of statements made by Srila Prabhupada...
Anyway the meaning of the verse is:
"I am not a brahmana; I am not a ksatriya; I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha, or a sannyasi. I identify myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna, the maintainer of the gopis. He is like an ocean of nectar, and he is the cause of universal transcendental bliss. He is always existing with brilliance." (Padyavali 74)
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